• By God’s grace we are taking a stand for the truth of the
Sovereignty of God, which is under attack in our day. We hold a HIGH
view of God and His Word.
• Conway Celebration Church is reformed (in our theology), baptistic
(we baptize believers rather than infants), elder-led (a plurality
of ordained elders, as opposed to one pastor and deacons leading),
non-traditional (seeking to obey God’s word even when it comes
against the traditions of men) and charismatic (only in the sense
that we believe in the present-day power and gifts of the Holy
Spirit, operated according to Scripture’s guidelines)
• We associate with the Association of Charismatic Reformed Churches
(ACRC, www.charismaticreformed.org ) and the Southern Baptist
Convention.
Beliefs
• In essential beliefs – we have unity. (Ephesians 4:4-6)
• In non-essential beliefs – we have liberty. (Romans 14:1,4,12,22)
• In all our beliefs – we show love. (1 Corinthians 13:2)
God is the Creator and Ruler of the universe. He has eternally
existed in three Persons: the Father, the Son, and the Holy Spirit.
These Three are co-equal and one God. God is Sovereign over His
creation and does what He pleases in heaven and earth. All things
exist for God’s glory and pleasure, and all will glorify Him
forever, in heaven or in hell. (Gen. 1:1, 26, 27; 3:22; Psalm 90:2;
Matt. 28:19; 1 Peter 1:2; 2 Cor. 13:14, Ps 115:3, Ps 135:6, Col
1:16b, Rom 9:20-24)
Jesus Christ is the Son of God. He is co-equal with the Father.
Jesus is fully God and fully Man, and as such is the ONE Mediator
between God and men. Jesus lived a sinless human life and offered
Himself as the perfect sacrifice for the sins of His people by dying
on a cross, making atonement for sinners with His blood. He arose
from the dead after three days, demonstrating His power over sin and
death. He ascended to Heaven to the right hand of the Father, poured
out the Holy Spirit upon His people, forever lives to make
intercession for His people as High Priest, and will return again
someday to reign as King of Kings and Lord of Lords. All judgment
has been entrusted to the Son, and He will judge the living and the
dead at His coming. (Matt. 1:22, 23; Isa. 9:6; John 1:1-5, 14:10-30;
Heb. 4:14, 15; 1 Cor. 15:3,4; Rom. 13:4; Acts 1:9-11; 1 Tim. 6:14,
15; Titus 2:13, 1 Tim 2:5, Heb 7:25, 8:1-2, Acts 2:33)
The Holy Spirit is co-equal with the Father and the Son of God. He
is present in the world to convict men of their sins and the coming
judgment. He speaks of Jesus Christ. He regenerates the dead-to-God
sinner and makes Him alive to God, enabling Him to repent of His
sins and believe on the Lord Jesus Christ. He indwells every
believer, and seals us, guaranteeing the rest of God’s promised
salvation. He provides the Christian with power for living,
understanding of spiritual truth, and guidance in doing what is
right. He sovereignly gives every believer a spiritual gift when
they are born again. As Christians we seek to live under His control
daily, yielding to Him. (2 Cor. 3:17; John 16:7-13, 14:16,17; Acts
1:8; 1 Cor. 2:12, 3:16; Eph. 1:13; Gal 5:25; Eph. 5:18, John 3:3,8,
Titus 3:5-6).
The Baptism and Gifts of the Holy Spirit.
While we do not think of ourselves as a typical Pentecostal church, we do believe in the Pentecostal experience as defined by Jesus in Acts 1:8. This baptism is the anointing of the believer with power to do the works of Christ. It is not the same as the baptism of 1 Corinthians 12:13. We also believe in the present-day manifestation of all the spiritual gifts mentioned in the Bible, but they must be observed within the realm of the guidelines given in 1 Corinthians 12-14. No one gift is given to everyone (“If the whole body were an eye, where would be the hearing?”). No one has all the gifts (“The body is not one member but many.”). (Rom. 12:4-8; 1 Cor. 12:7-11; Eph. 4:7-16)
The Bible is the only inspired, inerrant record of the revelation of
God. It was written by human authors, under the supernatural
guidance of the Holy Spirit. It is the supreme source of truth for
Christian beliefs and living. Because it is inspired by God, it is
the truth without any mixture of error. Everything we do and say
must be tested by the standard of the Word of God. (2 Tim. 3:16; 2
Pet. 1:20,21; 2 Tim. 1:13; Psalm 119:105, 160, 12:6; Prov. 30:5)
People are made in the image of God, to be like Him in character.
People are the supreme object of God’s creation and are thus endowed
with great dignity. But at the Fall of man (Gen 3) Adam, as the
federal head of the human race, plunged the entire race into sin,
depravity, corruption, spiritual death, and need for redemption. Sin
is the great problem of all mankind, and separates people from God
and causes many problems in life. Sin is breaking God’s commandments
and not believing His word. Because of sin the just and righteous
wrath of God has come upon all men. Men will stand before God at the
judgment and receive the penalty of their sin. (Gen. 1:27; Psalm
8:3-6; Isa. 53:6a; Rom. 3:23; Isa. 59:1,2, Ps 7:11, Rom 1:18)
Salvation is God’s free choice, without any obligation, to bestow
His grace and favor upon sinners through absolutely nothing done by
the sinner to merit it, and no quality or action in the sinner to
inspire God’s choice to save him. Salvation includes an entire
“package” of benefits from God. In justification God declares the
sinner legally right with God based on Christ’s merits, and the
sinner is saved from the penalty of sin (death and separation from
God in hell). In Sanctification God works in the life of the
believer to bring him experientially on earth to what God has
already declared him to be positionally in heaven. The believer is
conformed to the image of Christ through the word of God and faith
in the gospel, and is saved from the present power of sin. The
believer will still stumble in sin (as long as he is in this body
with a sin nature) but cannot live in sin as a continuing lifestyle
(since God disciplines those who are His sons). In glorification the
sinner is given a new body like Christ’s at the return of Jesus or
death of the believer and is saved from the presence of sin! Healing
and deliverance are also part of the “salvation package” and are
enjoyed partly now (like justification & sanctification) and will be
enjoyed in fullness in heaven (like glorification).
Although salvation is a free gift of grace by God, it does not come to all men. God has chosen us in Christ before the foundation of the world, and our responsibility is to repent of our sins and believe on the Lord Jesus Christ as our Savior. We can never make up for our sin by self-improvement or good works. Only by trusting in Jesus Christ as God’s sacrifice for forgiveness can anyone be saved from sin’s penalty. When we turn from our self-ruled life and turn to Jesus in faith we are converted. Eternal life begins the moment one is born again and receives Jesus Christ into his life by faith. True believers (those who have genuinely been born again) will show it by their fruit, beginning with following Christ in water baptism. (Rom. 6:23; Eph. 2:8, 9; John 14:6, 1:12; Titus 3:5; Gal. 3:26; Rom. 5:1, Rom 8:29-30, Rom 6:1-2, 4,14; 1 Jn 3:2)
The church is the Body of Christ, made up of believers, meeting
together for the purpose of hearing God’s word, singing praises to
God, prayer, discipleship, stirring one another on towards love and
good deeds, edifying one another through the gifts of the Spirit;
observing the ordinances of water baptism and the Lord’s Supper;
bearing witness to the gospel through love and good works. No one
has the right to assume he is a Christian (member of the Body)
unless he is attached to other believers. The universal church is
made up of all who are truly converted, from every age. Membership
in this universal body takes physical expression and proves itself
by the fruit of local church membership. (Matt. 16:18; Acts 2:41-47;
Eph. 1:22-23; 5:23-27, 30, 32; 1 John 2:19; Acts 20:28)
A. Elder Rule
The church is led by a plurality of elders, who have the responsibility of equipping the members for works of ministry. (Titus 1:5, 1 Tim 3:1-7)
B. Autonomy of each local church
Christ is the head of our church, not any person, group, or religious organization. While recognizing the value of associating and cooperating with other groups of Christians, we believe every local church should be self-governing and independent from any denominational control. (Col. 1:18)
Because God gives us eternal life through Jesus Christ, the true
believer is secure in that salvation for eternity. If you have been
genuinely converted, you cannot “lose” it. Salvation is maintained
by the grace and power of God, not by the self-effort of the
Christian (although the true believer will bear fruit and continue
to follow Jesus. If he temporarily backslides or stumbles, God will
discipline him and bring him back to the faith (Heb 12). It is the
grace and keeping power of God that gives us this security. All true
believers endure to the end. (John 10:28, 29; 2 Tim. 1:12; Heb.
7:25; 10:10, 14, 38-39; 11:13; 12:5-11; 1 Pet. 1:3-5)
People were created to exist forever. We will either exist eternally
separated from God by sin, or eternally with God through His grace,
forgiveness and salvation. To be eternally separated from God is
Hell. To be eternally in union with Him is eternal life. Heaven and
Hell are real places of eternal existence. (John 3:16, 14:17; Rom.
6:23, 8:17, 18; Rev. 20:15; 1 Cor. 2:7-9)
10. Priesthood of Every Believer
The Bible teaches that every Christian is called to “full time”
Christian service, regardless of his or her vocation. We practice
the truth that every believer is a minister by encouraging every
member to find a place of service and ministry. Every believer has
direct access to God through Jesus Christ. We don’t need a priest to
go to God; we are priests! Each Christian is a priest to all others.
(Rev. 1:6; 1 Pet. 2:9; 1 Tim. 2:5)
At CCC we practice tithing and the giving of offerings and
individual support of the poor for the support of Christ’s Body, the
church, as God leads. We recognize that giving 10% of our income is
the Biblical standard of giving. We also recognize that tithing is
just a place to start!
We give cheerfully from the heart, not under compulsion or law. We
give as God has prospered us, and should be increasing in this
grace.
(Luke 11:42; 2 Cor 8:3-5, 9:6-8)
We seek to imitate Christ and the early church as a way of living.
To live in love means to “deny yourself” for the sake of others. We
do not work and give so we can get for ourselves. Love does not
hoard an abundance while multitudes starve and remain lost. We
therefore seek to show God’s love to the poor while prioritizing the
gospel. Truth in love. (Acts 4:32-35; 2 Cor. 8:13-15; Eph. 4:28;
Luke 12: 33; Matt. 6:24; 1 Tim. 6:6-10)
It is the responsibility of every Christian to share the Good News
with those God brings us into contact with. We practice personal
sharing about Christ and inviting friends to our meetings. Every
Christian should embrace as his own life-purpose the spreading of
the gospel to all creatures.
CCC seeks to have the heart of God, which is His glory in missions. We have been commanded to go. We seek the Lord’s leading and provision to send people from Celebration Church all over the world to advance the Kingdom of God. In addition, we support missionaries financially and through our prayers. (Matt. 28:19; 1 Pet. 3:15)
Reformation is God bringing His people back to His word when we slip
away from certain truths. We believe that today there is a great
need for Christ’s churches to return to God’s word in many areas,
including a rejection of materialism, a standard of holy living, and
the Sovereignty of God (as opposed to an exaltation of man). (Ezra
9-10)
15. Altar-Calls (The Invitation System)
We can find nowhere in Scripture where it says that someone was
saved by “going forward” in a service, “repeating a prayer after
someone,” “inviting Jesus to come into their hearts,” or even
“accepting Christ as their personal Savior.” None of these methods
were used by Jesus, the Apostles, or the early church in Acts!
Rather men were commanded to REPENT and BELIEVE the gospel. We
believe that this is God’s method for saving sinners. We preach the
gospel and urge men to repent of their sins and believe on the Lord
Jesus Christ. While we seek to persuade men to urgently respond to
God’s command to repent and to call on the name of the Lord, we do
not put a prayer in their mouth or try to force something to happen
in the flesh. We rely on the Holy Spirit to bring men to conviction
of sins and to regenerate them so that they can repent and believe.
We believe that churches have been filled with false converts through man’s methods, because evangelists and pastors have stopped relying on God’s method and have “added to” God’s method (the preaching of the gospel and man’s responding with repentance and faith) the methods of man. These false converts do not last or bear fruit worthy of repentance. They split churches by acting in the flesh and troubling the work of God. We would do good to return to God’s method and trust Him to build His church through His word. Our preaching of the gospel IS the invitation!
CCC is celebrative in our musical style. This church prioritizes
passionate, biblical worship. We are here to give God glory through
praise and worship! Our name (Conway Celebration Church) expresses
the covenant we have with God to be a church that worships God with
a sense of joyous celebration, in spirit and in truth.
The New Testament never mentions musical instruments in the context of the church’s worship gatherings, but instead emphasizes the heart (Col. 3:16, Eph 5:18-20). So we do not focus on judging people’s musical style, or expressive acts of worship. We encourage everyone to worship God from their heart.
In light of this, God has revealed to us in the Old Testament very specific methods of worship and praise that delight His heart. Since we seek to please Him, we believe in conforming our praise/worship methods to His standards given in Scripture. The Bible is our handbook.
The following are a few examples of Biblical expressions of praise: